St Frances of Rome (1384 - 1440)

She was born in Rome in 1384 and was married at the age of 13. Although she had wanted to be a nun, she was happily married for 40 years and had three sons. She distributed gifts to the poor and ministered to the sick. She was remarkable for her humility and detachment, her obedience and patience in adversity (including her husband’s banishment, the death of two of her sons from plague, and the loss of all her property). She was a mystic and contemplative, part of the great flourishing of mysticism in that period, and after her husband’s death she retired to a convent she had founded, where she died on 9 March 1440. 

St Katharine Drexel (1858 - 1955)

She was born in Philadelphia to a rich banking family. In 1891, at the age of 33, she founded the Sisters of the Blessed Sacrament, an order dedicated to mission work among Indians and black people. (A survey of the situation in the United States at this time described “250,000 Indians neglected, if not practically abandoned, and over nine million of negroes still struggling through the aftermath of slavery”). She spent her entire life and her entire fortune to this work, opening schools, founding a university, and funding many chapels, convents and monasteries. She died on 3 March 1955, by which time there were more than 500 Sisters teaching in 63 schools throughout the United States. 

Saint Gregory of Narek (c.950-1005)

He was born around 950 to a noble family in the region of Anzevatsik in Armenia: a region now on the borders of south-eastern Turkey and north-western Iran. He received a cultured and literary upbringing. As a young man he entered the monastery of Narek, of which his great-uncle Ananias was abbot. He was educated by the famous school of the monastery and spent the rest of his life there, being ordained priest and eventually becoming abbot.
    His life was marked by an intense love of the Virgin Mary. He attained great heights of sanctity and mystical experience, and expounded his teaching in various mystical and theological works. In 1003 he wrote his outstanding work, the Book of Lamentations, and he died about two years later.
    The Book of Lamentations retains enormous importance as a foundation-stone of Armenian literature, and remains widely influential to this day. Gregory’s work is still little known in the West (no English translation has yet been produced by a major publisher); but he was declared a Doctor of the Church by Pope Francis in 2015 and his memorial was added to the General Calendar in 2021.

Bl. Constantius of Fabriano OP ( - 1481)

Dominican Friar and Priest.

    Born at Fabriano at the beginning of the fifteenth , Blessed Constantius received the Dominican habit at the age of fifteen. He was noted for his austere and prayerful life, as well as his efforts in promoting peace. As prior at Fabriano, at Perugia, and at Ascoli he labored to restore regular life. He died at Ascoli on February 24, 1481.

St Peter Damian (1007 - 1072)

Peter Damian was born in Ravenna in 1007 and studied theology and canon law, becoming a renowned teacher in both Parma and Ravenna. In his late twenties he abandoned all this and joined the hermitage of Fonte Avellana, near Gubbio, where he became prior in 1043: a position he held until his death. He strongly promoted the religious life in many parts of Italy. The Church at that time was in a terrible state and he supported the Popes in their efforts at reform, both by his writings and as a papal envoy. Pope Stephen IX named him a cardinal and Bishop of Ostia. He died on 21 February 1072 and was immediately acclaimed as a saint. 

Saint Fintan of Clonenagh

Saint Fintan was born in Leinster. He received his religious formation in Terryglass, Co. Tipperary under the abbot Colum, and was deeply influenced by his penitential practices and the severity of the Rule. Fintan made his own foundation in Clonenagh, Co. Laois. He died in 603. 

ST. GUDWALL, B. C. (Butlers 1903 Saint of the day)

HE was born in Wales, and having consecrated himself to God with his whole heart from his cradle, he became abbot of a numerous monastery in the little isle of Plecit, which was a rock on the sea-coast surrounded with water, where one hundred and eighty-eight monks are said to have served God in constant unanimity and with perfect fervor.* He afterwards passed by sea to Cornwall, and travelling into Devonshire built himself a hermitage, which by the number of disciples who flocked to him, grew into a second monastery. Alford thinks this happened in the fourth, but he certainly flourished only in the seventh century, or at least in the close of the sixth as Henschenius shows, who yet mistakes in placing his death in Devon shire, for he is the same person who in the calendars of Brittany in France is honored on this day under the name of St. Gurwall, as is shown by F. Le Large, the canon regular.[1] This holy man passing into Brittany in France, continued there to lead a retired life in the heavenly exercises of contemplation and prayer, and never ceasing by watching and fasting to subdue his body, and consummate the sacrifice of his penance. St. Malo pitched upon him for his successor in the episcopal sec which he had founded at Aleth, and which since bears his name. St. Gudwall governed this diocese some time with great sanctity: but resigned it when broken in his old age, and retired to Guern, near St. Malo’s of Baignon in the diocese of St. Malo. Certain monks attended him though he lived in a grotto separated from them, devoting himself entirely to the preparation of his soul for his last passage. His death happened in that place about the end of the sixth, or beginning of the seventh century, on the 6th of June. In the inroads which the Normans made on the coast, certain monks carried away the treasure of his relics, first into Gatinois, where at Yevre-le-Chatel is still shown an old shrine in which they were deposited for some time; and one of the bones which was left is still preserved in another parish church in that country at Petiviers, or Pluviers.[2] The monks some time after removed with their treasure towards their own coast, but chose Montreuil in Picardy, then a place of strength, for their second retreat. These relics remained there till in the tenth century Arnold I., or the Great, count of Flanders, who carried on a long war against the Normans, caused them to be translated to the great monastery of St. Peter’s of Blandine at Gant. He is honored on the 6th of June in the British calendars, and called Gudwall; also in several churches in Gatinois, at Montreuil sur mer; and with singular veneration in the great monastery of St. Peter’s at Gant, which glories in possessing the treasure of his relics. By the corruption of a letter he is called St. Gurwall at St. Malo’s, and honored on the same day; but an ancient calendar of that church, quoted by the Bollandists, calls him St. Gudwall, bishop of St. Malo’s. He is titular patron of Guern. In an ancient calendar of that diocese he is called St. Gudual, and St. Guidgal in another of the abbey of St. Meen in that diocese; St. Goual in a parish of the diocese of Vannes, of which he is titular patron, and St. Gudwall in a priory which bears his name, in an island depending on the abbey of Redon in the same bishopric. See Henschenius, F. Le Large, and Lobineau, Vies des SS. de la Bretagne, p. 131.